Results for 'I. I. Constans'

986 found
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  1. the Roman Church: a possible example of imperial pressure'.P. Llewellyn & I. I. Constans - 1976 - Byzantion 46:120-6.
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  2.  25
    Mood and the subjective risk of future events.Joseph I. Constans & Andrew M. Mathews - 1993 - Cognition and Emotion 7 (6):545-560.
  3.  35
    Secondary psychopathy, but not primary psychopathy, is associated with risky decision-making in noninstitutionalized young adults.Andy C. Dean, Lily L. Altstein, Mitchell E. Berman, Joseph I. Constans, Catherine A. Sugar & Michael S. McCloskey - 2013 - Personality and Individual Differences 54:272–277.
    Although risky decision-making has been posited to contribute to the maladaptive behavior of individuals with psychopathic tendencies, the performance of psychopathic groups on a common task of risky decision-making, the Iowa Gambling Task (IGT; Bechara, Damasio, Damasio, & Anderson, 1994), has been equivocal. Different aspects of psychopathy (personality traits, antisocial deviance) and/or moderating variables may help to explain these inconsistent findings. In a sample of college students (N = 129, age 18–27), we examined the relationship between primary and secondary psychopathic (...)
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  4.  65
    Constans' Gallic War César, Guerre des Gaules. Texte établi et traduit par L.-A. Constans, Professeur à l'Université de Lille. Tome I (Livres I–IV), pp. xxxiii + 125 (really 250), 20 francs; Tome II (Livres V–VIII), pp. 213 (really 405), price not stated. Paris: Société d'Édition 'Les Belles Lettres,' 1926. Paper, 20 fr. [REVIEW]L. J. D. Richardson - 1930 - The Classical Review 44 (04):132-134.
  5.  27
    A French Edition of Cicero's Letters Cicérpn: Correspondance. Tome I. Texte établi et traduit par L.-A. Constans. Paris: 'Les Belles Lettres,' 1934. Paper, 30 fr. [REVIEW]E. J. Wood - 1935 - The Classical Review 49 (05):189-190.
  6.  5
    Ėskhatologii︠a︡ i ėpikureizm v antichnom mire: izbrannye raboty.I︠U︡līan Kulakovskīĭ - 2002 - Sankt-Peterburg: Aleteĭi︠a︡. Edited by A. A. Puchkov.
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  7.  44
    Rejoinder to Bagus and Howden on Borrowing Short and Lending Long.I. I. Barnett & Walter E. Block - 2011 - Journal of Business Ethics 100 (2):229-238.
    In Barnett and Block (J Bus Ethics 88(4):711–716, 2009a), the present authors claim that borrowing short and lending long is fraudulent, and thus ought to be prohibited on legal grounds. Bagus and Howden (J Bus Ethics 90(3):399, 2009) take issue with our ethical analysis. The present paper is our response to these authors; it is an attempt to defend Barnett and Block (J Bus Ethics 88(4):711–716, 2009a) against the very interesting and important, although we believe, erroneous, criticisms of Bagus and (...)
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  8. Cahen, RM 172–3 California, University of.I. I. Alexander, J. Amery, D. Anzieu, S. Aschheim, B. Auerbach, Austrian Socialist Party, A. Bartels, A. Barthelemy, M. Baruch & A. Baumler - 1997 - In Jacob Golomb (ed.), Nietzsche and Jewish culture. New York: Routledge.
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  9. Fernando de Valdés. Documentos inéditos.I. I. Felipe & D. el Inquisidor General - 1969 - Salmanticensis 16:329-72.
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  10.  5
    Nicholas Webb.I. I. Platina - 1997 - In Jill Kraye (ed.), Cambridge translations of Renaissance philosophical texts. New York: Cambridge University Press. pp. 2--88.
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  11.  33
    Time Deposits, Dimensions, and Fraud.I. I. Barnett & Walter E. Block - 2008 - Journal of Business Ethics 88 (4):711-716.
    We stipulate, arguendo, that fractional-reserve-demand deposit banking is per se fraudulent. We ask whether or not time deposit banking can also be illicit, and answer in the positive, if there is a mismatch between the time dimensions of deposits and loans. To wit, if an intermediary borrows short and lends long.
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  12. Gumanizm i sovremennai︠a︡ literatura.I. I. Anisimov, Nikolaĭ Konstantinovich Geĭ & Leonid Novychenko (eds.) - 1963 - Moskva,: Izd-vo Akademii nauk SSSR.
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  13.  53
    Achilles, the tortoise, and explanation in science and history.I. I. I. Bartley - 1962 - British Journal for the Philosophy of Science 13 (49):15-33.
  14. Preface to “Occupy: Three Inquiries in Disobedience” Preface to “Occupy: Three Inquiries in Disobedience”(pp. 1-7).Political Disobedience Political Disobedience, I. I'M. So Angry, Sign I'M. So Angry & I. Made A. Sign - 2012 - Critical Inquiry 39 (1).
     
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  15. Dialekticheskiĭ metod i ėvoli︠u︡t︠s︡ionnai︠a︡ teorii︠a︡.I. I. Agol - 1930 - Moskva: Izd-vo Kommunisticheskoĭ akademii.
     
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  16. Chelovecheskoe znanie i ego kompʹi︠u︡ternyĭ obraz.I. I︠U︡ Alekseeva - 1993 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t filosofii.
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  17.  8
    Informat︠s︡ionnoe obshchestvo i NBIKS-revoli︠u︡t︠s︡ii︠a︡.I. I︠U︡ Alekseeva - 2016 - Moskva: If Ran. Edited by V. I. Arshinov.
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  18.  4
    Zhivai︠a︡ ėtika i kulʹtura: Idei nasledii︠a︡ semʹi Rerikhov v nasheĭ zhizni.I. I︠U︡ Aleksandrov (ed.) - 2014 - Sankt-Peterburg: Izdatelʹstvo SPbGUKI.
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  19.  22
    Can designing and selling low-quality products be ethical?I. I. Bakker & Michael C. Loui - 1997 - Science and Engineering Ethics 3 (2):153-170.
    Whereas previous studies have criticized low-quality products for inadequate safety, this paper considers only safe products, and it examines the ethics of designing and selling low-quality products. Product quality is defined as suitability to a general purpose. The duty that companies owe to consumers is summarized in the Consumer-Oriented Process principle: “to place an increase in the consumer’s quality of life as the primary goal for producing products.” This principle is applied in analyzing the primary ethical justifications for low-quality products: (...)
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  20.  72
    Biopolítica Y pastorado Cristiano.I. I. Barros - 2012 - Synesis 4 (2).
    El objetivo de nuestro trabajo está en exponer el punto final de la argumentación de Foucault acerca del cuidado de si cristiano ( epimeleia ton allon ), demostrando que la epimeleia ton allon cristiana está muy relacionada a la modalidad de gobierno de las almas y de los cuerpos que Foucault denomina de pastorado cristiano. Intentaremos demonstrar como la recusa de Foucault en aceptar una auténtica epimeleia heautou cristiana resulta en un inevitable vínculo de ésta con el nacimiento de la (...)
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  21. Problemy zakonov nauki i logiki nauchnogo poznanii︠a︡: Mezhvuzovskiĭ sbornik.I. I︠A︡ Chupakhin & V. P. Rozhin (eds.) - 1980 - Leningrad: Izd-vo Leningradskogo universiteta.
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  22.  4
    Max-Weber-Bibliographie: e. Dokumentation d. Sekundärliteratur.Constans Seyfarth - 1977 - Stuttgart: Enke. Edited by Gert Schmidt.
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  23.  2
    Antimachiavelli.I. I. Frederick & Vilmos Juhász - 1991 - Budapest: Kossuth. Edited by Vilmos Juhász.
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  24.  14
    Vanities of the eye: Vision in early modern european culture (review).I. I. Denery - 2010 - Journal of the History of Philosophy 48 (1):pp. 103-104.
    A popular and pervasive historical narrative links the Renaissance development of linear perspective with Europe’s transition from a pre-modern to an early modern society. Erwin Panofsky gave this narrative its definitive form early in the twentieth century and William Ivins boiled it down to a simple idea that served as the title of his most famous book. According to Ivins, single-point perspective, the artistic technique championed by Alberti and perfected in the paintings of Masaccio and Piero della Francesca, allowed for (...)
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  25. A Philosopher's fieldwork.I. I. I. Argen - 2005 - In Elizabeth D. Boepple (ed.), Sui Generis: Essays Presented to Richard Thompson Hull on the Occasion of His Sixty-Fifth Birthday. Authorhouse.
     
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  26. Horizon Scanning Reports.I. I. Axon & N. C. S. Advance - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press.
     
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  27. Opyt izlozhenii︠a︡ osnov filosofii metodom universalʹnogo logicheskogo algoritma.I. I. Bulychev - 1993 - Ivanovo: Ivanovskiĭ gosudarstvennyĭ ėnergeticheskiĭ universitet im. V.I. Lenina.
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  28. An Employee-Centered Model of Corporate Social Performance.I. I. I. Buren - 2005 - Business Ethics Quarterly 15 (4).
     
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  29. Boundaryless Careers and Employability Obligations.I. I. I. Buren - 2003 - Business Ethics Quarterly 13 (2).
     
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  30. God and Mammon.I. I. I. Buren - 1999 - Business Ethics Quarterly 9 (4).
     
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  31. If Fairness is the Problem, is Consent the Solution? Integrating ISCT and Stakeholder Theory.I. I. I. Buren - 2001 - Business Ethics Quarterly 11 (3).
  32. Autobiography.I. I. I. Calder - 2010 - Classical World: A Quarterly Journal on Antiquity 103 (4).
     
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  33. Sophocles and Alcibiades.I. I. I. Calder - 2010 - Classical World: A Quarterly Journal on Antiquity 103 (2).
     
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  34. The Mirror of Antiquity.I. I. I. Calder - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (2).
     
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  35.  19
    The wilamowitz-Nietzsche struggle: New documents and a reappraisal.I. I. I. Calder - 1983 - Nietzsche Studien 12 (1).
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  36. Annotated Guide to Further Reading.I. I. Camus, I. I. I. De Beauvoir, I. V. Heidegger, V. Iaspers, V. I. Kierkegaard, V. I. I. Marcel, Viii Merleau-Ponty, I. X. Nietzsche & X. Sartre - 2011 - In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum.
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  37.  26
    Ethics and equity: Enforcing ethical standards in commercial relationships.I. I. I. Cameron - 2000 - Journal of Business Ethics 23 (2):161 - 172.
    Lawyers and the legal system have been much criticized in recent years. Despite popular perceptions, the legal system contains numerous mechanisms and rules designed to ensure fair results. This paper shows how the legal system tries to implement, in commercial transactions, the ethical principles of truthfulness and fairness. The Anglo-American development of Equity Courts is reviewed briefly. Several examples of the Law's enforcement of ethical principles are presented, in four different legal areas: Contracts, Securities, Goods, and Real Estate. The intent (...)
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  38. The Emergence of Authentic Human Person in Friedrich Wilhelm Nietzsche's Philosophy of the Superman: An Hermeneutics Approach to Literary Criticism.I. I. I. Abonado - 2014 - Iamure International Journal of Literature, Philosophy and Religion 5 (1).
    The paper interprets Nietzsche’s description of authentic human person.Based on the works of Nietzsche, commentaries and philosophical interpretationsof various authors, authentic human person evolves into a superman by usingthe principles of discipline and mastery of oneself. His authenticity, however,requires persistence, courage and strength to endure many forms of sufferingsand to overcome alienation brought about by his environment. Otherwise,man would become slave of his desires or alien to his own powers, talents andcapacities. Thus, Nietzsche’s thought of superman is an invitation to (...)
     
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  39.  39
    A critique of Gewirth's "is-ought" derivation.I. I. I. Allen - 1982 - Ethics 92 (2):211-226.
  40. The Diversity of Moral Thinking.I. I. I. Allen - 1985 - International Studies in Philosophy 17 (3).
     
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  41. Volume 77 Keyword Index.I. I. Angiotensin - 2002 - Cognition 333:371.
     
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  42. Aristotle on Physical Necessity and the Limits of Teleological Explanation Christopher Byrne.I. I. Anima & T. O. de Anima - 2002 - Apeiron 35:19.
  43.  14
    Die Mythen vom „Etatismus" und der Sozialismus ohne Mythen.Ν. I. Alexejew, I. I. Krawtschenko & J. G. Plimak - 1971 - Deutsche Zeitschrift für Philosophie 19 (10):1213-1241.
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  44. Anri Bergson.I. I. Blauberg - 2003 - Moskva: Progress-Tradit︠s︡ii︠a︡.
     
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  45.  8
    Polʹ Rikër: chelovek--obshchestvo--t︠s︡ivilizat︠s︡ii︠a︡.I. I. Blauberg & I. S. Vdovina (eds.) - 2015 - Moskva: Kanon+.
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  46.  2
    Zapadnai︠a︡ filosofii︠a︡ kont︠s︡a XX - nachala XXI v.: Idei, problemy, tendent︠s︡ii.I. I. Blauberg (ed.) - 2012 - Moskva: Institut filosofii RAN.
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  47. Mesto cheloveka v teorii poznanii︠a︡ materialisticheskoĭ filosofii novogo vremeni, XVII v.I. I. Borisov - 1992 - Voronezh ;: Izd-vo Voronezhskogo universiteta.
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  48.  23
    The Neurostructure of Morality and the Hubris of Memory Manipulation.I. I. Peter A. DePergola - 2018 - The New Bioethics 24 (3):199-227.
    Neurotechnologies that promise to dampen (via pharmacologicals), disassociate (via electro-convulsive therapy), erase (via deep brain stimulation), and replace (via false memory creation) unsavory episodic memories are no longer the subject of science fiction. They have already arrived, and their funding suggests that they will not disappear anytime soon. In light of their emergence, this essay examines the neurostructure of normative morality to clarify that memory manipulation, which promises to take away that which is bad in human experience, also removes that (...)
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  49.  21
    The Neurostructure of Morality and the Hubris of Memory Manipulation.I. I. Peter A. DePergola - 2018 - The New Bioethics 24 (3):199-227.
    Neurotechnologies that promise to dampen (via pharmacologicals), disassociate (via electro-convulsive therapy), erase (via deep brain stimulation), and replace (via false memory creation) unsavory episodic memories are no longer the subject of science fiction. They have already arrived, and their funding suggests that they will not disappear anytime soon. In light of their emergence, this essay examines the neurostructure of normative morality to clarify that memory manipulation, which promises to take away that which is bad in human experience, also removes that (...)
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  50.  7
    Algoritmicheskie osnovy klassifikat︠s︡ii filosofskikh shkol i napravleniĭ: monografii︠a︡.I. I. Bulychev - 2004 - Tambov: Izd-vo TGU.
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